Monday, September 17, 2012


Luke 7:1-10
          a dear slave

         1 After he had ended all his sayings in the hearing of the people he entered Caper'na-um. 2 Now a centurion had a slave who was dear to him, who was sick and at the point of death. 3 When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his slave. 4 And when they came to Jesus, they besought him earnestly, saying, "He is worthy to have you do this for him, 5 for he loves our nation, and he built us our synagogue."6 And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble  yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I am a man set under authority, with soldiers under me: and I say to one, `Go,' and he goes; and to another, `Come,' and he comes; and to  my slave, `Do this,' and he does it." 9 When Jesus heard this he marveled at him, and turned and said to the multitude that followed him, "I tell you, not even in Israel have I  found such faith." 10 And when those who had been sent returned to the house, they found the slave well.

          I think it's fair to say that there is considerable internal conflict, tension and turmoil in any faithful person who realizes that they are gay. Most of us who have been raised Christian or as a Roman Catholic have been faithfully taught that being gay, if not an outright sin, is certainly not something you wish to be or admit. If you have been a faithful person like myself and think you might be gay, you search for comfort in the one source of confidential and unconditional love that is available to you, Jesus. Sadly, there are no references or comfort to be found in scripture. Or is there?

          In point of fact there are several in both Hebrew and Christian scripture. As with any selection from scripture you can derive so many messages and the Lord does in fact speak to us in scripture in many ways. Read a section of scripture at 20 years old and you may get one message, read it 20 years later from a different perspective and with more knowledge, you get a totally different message.

          At face value this passage could easily mark how Jesus reached out in compassion beyond the bounds of Judaism. A centurion represents several direct conflicts forJudaism. Jesus' boundless love is a true lesson for us.

           Do a little digging and you find something else though. As with any selection of scripture that we read (in english), the passage has gone through numerous translations from the original texts. While the people who translated and transcribed such texts take painstaking efforts to get it right, there are still questions about words from the original texts. In this reading the original text word in question is "Pais"( in regard to the person needing healing). This word has many possible meanings and one of them would be a homosexual lover or the junior sexual partner of a powerful man. It is true that this cannot be determined without question but a powerful centurion of an occupying army that actually begs an itinerant jewish preacher for a healing of his "servant" (when the word is not servant but "pais") seems quite extraordinary. This must be an a very special 'servant' indeed.

           Because it would be problematic for a religion that has invested so much in rationalizing it's own sexual mores and in fact has vilified homosexuality, any translation that could possibly justify or even acknowledge same sex relationships would be quashed. Still, Jesus did not mention anything about same sex relationships in any way, pro or con. Any mention in scripture comes from the cultural context of the writer.

          All that I can say is this reading seems mighty peculiar in it's original texts. What I derive from all this is the generosity and love of Jesus and his welcoming arms to all, even those that would seem anathema. I think if we ask for God to heal us and love us, there is no question as to what his answer would be. 

         

No comments:

Post a Comment